The Most Beautiful Word

Written by Bill Burkett
"And one cried unto another, and said,
Holy, holy, holy, is the LORD of hosts:
the whole earth is full of his glory."
- Isaiah 6:3
Since the writer to the Hebrews said, "Follow peace with all men, and holiness, without which no man shall see the Lord," this subject is of vital interest to those who want to see the glorious sights of the celestial city!

 Holiness is not a single theme or an isolated truth. It is not totally a matter of the inner life, nor is it totally external. It affects every area of our lives. Holiness is not simply a matter of the right language, or habits, or recreation, or clothes, or friends, but when it is in the heart, it affects all these things and many more.

 


The Principle of Holiness

In Old Testament times, when a thing - such as a piece of furniture that belonged to the Tabernacle or Temple - was sanctified, it was considered holy unto the Lord. It was never to be used for any other purpose than that for which it was dedicated. To become holy, then, was to become the property of God, set aside for the service of God, according to His will.

 With inanimate objects, the will was not involved, so the process was simple. For instance, the little shovel to be used to scoop the ashes from the altar was formed by the artificer according to the commandment of God. Then it was dedicated to its stated function. That was all.

 With people it is different, because we have wills and many complex mental, physical, and spiritual patterns. But up to this point, we have a very good example of the principle of holiness: To be separated from the past and recreated from our original state into a person of usefulness to the Lord of glory.

 


A Definition of Holiness

In 2 Corinthians 7:1, we have a concise definition of holiness:

 

"Having therefore these promises, dearly beloved,
let us cleanse ourselves from all filthiness of flesh and spirit,
perfecting holiness in the fear of God."

Holiness Involves Cleansing Ourselves

"Let us cleanse ourselves from all filthiness...." When we come to God, confessing our sins, the atoning blood of Jesus Christ forgives the past, washes the heart clean, throws wide the gates of eternal life, and sets off a chain of events in heaven that included a new name for the newly born child of God, angelic protection, and an open line of communication between the closet of prayer and the throne of God. And now holiness suddenly becomes our business.

 How shall we live the Christ Life, which is begun in us, in all righteousness, above reproach, free from the world's attractions and influences?

 We begin by cleansing ourselves from all filthiness. We are to take the initiative. The Holy Spirit will reveal the Word of Christ to us and grace will teach us (Titus 2:11,12), but we ourselves must execute the act of turning from the carnal way of life to the way of holiness which pleases God.

 Holiness is both a positive and a negative process. Our cleansing is from all filthiness. When this is accomplished, certain results are automatic. In James 4:7,8, we see this principle demonstrated.

    1. "Resist the devil, and he will flee from you."
    2. "Draw nigh to God, and He will draw nigh to you."
It was resistance that caused Satan to leave Jesus after the wilderness temptation. This is an eternal foundation truth: To resist evil voluntarily must precede positive and lasting spiritual inflow. This is meeting the condition for the promised blessing.

 In Titus 2:12, Paul set forth the principle of holiness when he said, "The grace of God...hath appeared unto all men...teaching us that denying ungodliness...we should live soberly, righteously, and godly...." And so you see there is a divine arithmetic in holiness: The subtraction of all that is worldly in our lives and the addition of heavenly qualities.

 The next very important thing we need to realize is that all undesirable qualities that may be in us are in the same category in the sight of God - filthy. Any affection or lust that tends to turn us away from God must be reckoned as filthy and removed from our lives.

 


The Cleansing Is Twofold

We are to "cleanse ourselves from all filthiness of the flesh and spirit." Holiness is not a singular matter, but involves the whole being and the whole spectrum of life.

 The flesh and spirit are the two elements of the fallen man that have become depraved through the disobedience of our first parents. Here, as in other Bible passages, such as Romans 8 and 12, when the flesh and spirit are mentioned first. The reason, of course, is that the flesh is our carnality, sold under sin. "The carnal mind is enmity against God" (Romans 8:7). But the Christian has the personal responsibility and the divine enablement to discipline his own body. "I keep my body, and bring it into subjection," Paul said.

 There are sins of the flesh and there are sins of the spirit. As lust is the expression of the flesh, or of the animal nature in man, so affection is a word of the heart, which is the seat of the spirit. Paul tells us to mortify or put to death inordinate affection for earthly things. And once again he puts the initiative to holiness in our own hands:

 

"Set your affections on things above,
not on things on the earth"
- Colossians 3:2
But how shall we achieve these goals of holiness? What we need is a love and power greater than the things we are rejecting. I have good news! The love of Jesus is stronger than carnal desire and the grace of God is greater than the power of sin. The only thing we want to know now is what can generate, what can create this overpowering love and grace in our hearts.

 


Perfecting Holiness

There are two mighty spiritual forces at the disposal of every Christian which bring great bodily control and inner power. One is the Word of God and the other is prayer. My personal holiness will be no greater than my prayer life and my love of God's Word, for these are the divine sources of the power to live a holy life. There is no other primary source.

 When the Word of God is read quietly and faithfully, it has a power much the same as prayer does when entered into with faith and purpose. It is God talking to us, and the entrance of His Word gives light and understanding. The effects of sincere prayer and Bible reading are a deep peace and a divine poise in our lives, regardless of external circumstances.

 These simple provisions have so much power because they come to us from heaven. Prayer is direct conversation between the believer and the living God, and the Bible is God's revealed Word which shall endure when heaven and earth shall have passed away.

 To be saturated with God and His Word and His love is to want little that the things of earth and time can offer. Holiness will be a natural result of such a life.

 We sometimes hear a complaint that there is less holiness among us today than in times past. If this be true, there are three simple ways holiness can return to prominence in our lives:

    1. To preach and teach holiness in the pulpits and classrooms of our churches
    2. To pray and read the Word of God with serious intent
    3. To practice honesty of heart and to deal with all matters that the Word or the Spirit may bring to our attention.

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Bill Burkett

~ "Every one that doeth righteousness is born of him." - 1 John 2:29 ~
Web site - http://www.ACTSion.com
Copyright ?1996 - Bill Burkett
Box 90, Anderson, MO 64831/ U.S.A.