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1:4 AH SINFUL NATION, A PEOPLE LADEN Apostates
WITH INIQUITY, A SEED OF EVILDOERS,
CHILDREN THAT ARE CORRUPTERS: THEY
HAVE FORSAKEN THE LORD, THEY HAVE
PROVOKED THE HOLY ONE OF ISRAEL UNTO
ANGER, THEY ARE GONE AWAY BACKWARD.
Provocation: Something God feels strongly
when we don't feel it at all. Revelation
3:17. God is addressing the moral degra-
dation of His own people. He has no favor-
ites under these conditions.
1:10 HEAR THE WORD OF THE LORD, YE
RULERS OF SODOM; GIVE EAR UNTO THE
LAW OF OUR GOD, YE PEOPLE OF
GOMORRAH. (Jeremiah 9:25,26).
God addresses Israel as Sodom and Gomorrah
because their sins had made them as morally
corrupt as these infamous people and invali-
dated the covenant so long as they remain
content in corruption. Here again we see the
conditional nature of the promises of God. Precept/Promise
As their morals changed, so did God's re-
lationship change with them. The God of love
becomes the God of wrath. Actually it is not
He who changes, but our morals that change,
and that predetermines everything between
ourselves and God.
1:11 TO WHAT PURPOSE IS THE MULTI- Obedience
TUDE OF YOUR SACRIFICES UNTO ME?
SAITH THE LORD: I AM FULL OF THE
BURNT OFFERINGS OF RAMS, AND THE FAT
OF FED BEASTS: AND I DELIGHT NOT IN
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THE BLOOD OF BULLOCKS, OR OF LAMBS,
OR OF HE GOATS. 12. WHEN YE COME TO
APPEAR BEFORE ME, WHO HATH REQUIRED
THIS AT YOUR HAND, TO TREAD MY
COURTS? 13. BRING NO MORE VAIN Worship/Obedience
OBLATIONS; INCENSE IS AN ABOMINATION
UNTO ME; THE NEW MOONS AND SABBATHS,
THE CALLING OF ASSEMBLIES, I CANNOT
AWAY WITH; IT IS INIQUITY, EVEN THE
SOLEMN MEETING. 14. YOUR NEW MOONS
AND YOUR APPOINTED FEASTS MY SOUL
HATETH: THEY ARE A TROUBLE UNTO ME;
I AM WEARY TO BEAR THEM. 15. AND
WHEN YE SPREAD FORTH YOUR HANDS, I Praise
WILL HIDE MINE EYES FROM YOU: YEA,
WHEN YE MAKE MANY PRAYERS, I WILL
NOT HEAR: YOUR HANDS ARE FULL OF
BLOOD. (See Homily Amos 5)
Flattery (praise) without holiness get's us
nowhere with God!
The praise philosophy has emptied over into Praise Cult
our personal experience with Christ also.
Worldliness and morality gets worse as
emphasis on praise and "love" gets stronger.
By excluding proper emphasis of holiness,
fundamental theologians have created a subtle
change of practice. Religious experience is
migrating from God elevating man by grace, to
man elevating God in praise as a premise of
divine approval. We have developed a
generation of gushy Christians who have
developed a high tolerance for sin, who
believe they are saved and accepted of God so
long as praise (without piety) remains. What
a shock millions are in for on trumpet day!
Jesus uses very clear language when again and
again He exhorts, "Why call ye me, Lord,
Lord, and do not the things I say?" The Obedience
highest form of love is not emotion, but
obedience ... not an experience produced by
stimulating the emotional base of man. Again Love
He said, "If you love me, keep My command- Commandments
ments." And then ... "happy are ye if ye do
them (His commandments)."
In Isaiah we learn that God warned the people
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of Israel to stop coming before Him in the
solemn feasts (to praise and worship) so long
as they remained detached from obedience to
the moral commandments. His lordship is
established in obedience, not worship or
faith. See Matthew 7:22. You see, God,
unlike we humans, doesn't puff all up when
you praise Him. He has myriads of angels
praising Him in the heavenlies throughout the
eternities. The beauty in praise is that the
one who praises God is walking in agreement
with Him and that there is an Enoch-like
relationship going on where God and I
together are malcontent about the sin and
sickness blighting the world ... about the
disobedience of man ... about the apostasy in
the church ... this is what makes me the
friend of God, this is what makes my love and
praise to God valid. But we praise men and
create nice pleasant relationships based on
that praise and think we can pull the same
trick with God, but it doesn't work!! We
transmit our sick smooth ideals that work on
people over into our relationship with Jesus
- and He is offended by it! "Thou thoughtest
I was altogether such a one as thyself."
Psalm 50:21
1:16 WASH YOU, MAKE YOU CLEAN; PUT Exomologesis
AWAY THE EVIL OF YOUR DOINGS FROM
BEFORE MINE EYES; CEASE TO DO EVIL;
17. LEARN TO DO WELL; SEEK JUDGMENT
RELIEVE THE OPPRESSED, JUDGE THE Compassion
FATHERLESS, PLEAD FOR THE WIDOW.
18. COME NOW, AND LET US REASON
TOGETHER, SAITH THE LORD: THOUGH
YOUR SINS BE AS SCARLET, THEY SHALL
BE AS WHITE AS SNOW; THOUGH THEY BE Conviction
RED LIKE CRIMSON, THEY SHALL BE AS
WOOL. 19. IF YE BE WILLING AND Causation
OBEDIENT, YE SHALL EAT THE GOOD OF
THE LAND: 20. BUT IF YE REFUSE AND
REBEL, YE SHALL BE DEVOURED WITH THE
SWORD: FOR THE MOUTH OF THE LORD
HATH SPOKEN IT. 21. HOW IS THE
FAITHFUL CITY BECOME AN HARLOT! IT
WAS FULL OF JUDGMENT; RIGHTEOUSNESS
LODGED IN IT, BUT NOW MURDERERS.
23. THY PRINCES ARE REBELLIOUS, AND
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COMPANIONS OF THIEVES: EVERY ONE
LOVETH GIFTS, AND FOLLOWETH AFTER
REWARDS: THEY JUDGE NOT THE FATHER-
LESS, NEITHER DOTH THE CAUSE OF THE
WIDOW COME UNTO THEM.
We must admit our true state. Sinful cover-
up is impenitence. Horrible sins are creep-
ing into the denominations; homosexuality,
prostitution in the Bible Colleges, incest,
adultery - and on the list goes. But when we
come to the conventions and councils, what do
we hear? No mention of our sins, only
pretense, only "God is moving by His Spirit
and given us the greatest move in history."
It's a cover-up! Christ tells the church to
clean up their act and repent to have His
blessings. Revelation 2 and 3.
1:25 AND I WILL TURN MY HAND UPON
THEE, AND PURELY PURGE AWAY THY
DROSS, AND TAKE AWAY ALL THY TIN:
The divine hand - not anything we can do -
purifies us from sin. How strong are those
words, "Dross" - "tin" - "all" - "take away"
- "purge!" *1
2:6 THEREFORE THOU HAST FORSAKEN THY Resources, Human
PEOPLE THE HOUSE OF JACOB, BECAUSE
THEY BE REPLENISHED FROM THE EAST,
AND ARE SOOTHSAYERS LIKE THE
PHILISTINES, AND THEY PLEASE THEM-
SELVES IN THE CHILDREN OF STRANGERS.
7. THEIR LAND ALSO IS FULL OF SILVER Riches
AND GOLD, NEITHER IS THERE ANY END
OF THEIR TREASURES; THEIR LAND IS
ALSO FULL OF HORSES, NEITHER IS
THERE ANY END OF THEIR CHARIOTS: 8.
THEIR LAND ALSO IS FULL OF IDOLS;
THEY WORSHIP THE WORK OF THEIR OWN Self-Confidence
HANDS, THAT WHICH THEIR OWN FINGERS
HAVE MADE: 9. AND THE MEAN MAN
BOWETH DOWN, AND THE GREAT MAN
HUMBLETH HIMSELF: THEREFORE FORGIVE
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*1 THOMPSON, PEPPER, Daily Holiness Textbook
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THEM NOT. 11. THE LOFTY LOOKS OF
MAN SHALL BE HUMBLED, AND THE
HAUGHTINESS OF MEN SHALL BE BOWED
DOWN, AND THE LORD ALONE SHALL BE
EXALTED IN THAT DAY.
As hot and cold temperatures clashing in the Secularism
atmosphere cause raging tempests, so when a
righteous God meets with great currents of
sin there will be cataclysmic judgment!
God condemns the attitude of the human nature
to put its confidence in human resources, Resources
human power, human skill and human wealth
with the fitting conclusion; "The lofty looks
of man shall be humbled and the haughtiness
of men shall be bowed down, and the Lord
alone shall be exalted in that day." Verse
11.
2:17 AND THE LOFTINESS OF MAN SHALL
BE BOWED DOWN, AND THE HAUGHTINESS
OF MEN SHALL BE MADE LOW: AND THE
LORD ALONE SHALL BE EXALTED IN THAT
DAY. 19. AND THEY SHALL GO INTO THE
HOLES OF THE ROCKS, AND INTO THE
CAVES OF THE EARTH, FOR FEAR OF THE
LORD, AND FOR THE GLORY OF HIS
MAJESTY, WHEN HE ARISETH TO SHAKE
TERRIBLY THE EARTH. 20. IN THAT DAY Attitudes
A MAN SHALL CAST HIS IDOLS OF
SILVER, AND HIS IDOLS OF GOLD, WHICH
THEY MADE EACH ONE FOR HIMSELF TO Pride
WORSHIP, TO THE MOLES AND TO THE
BATS: 21. TO GO INTO THE CLEFTS OF
THE ROCKS, AND INTO THE TOPS OF THE
RAGGED ROCKS, FOR FEAR OF THE LORD,
AND FOR THE GLORY OF HIS MAJESTY,
WHEN HE ARISETH TO SHAKE TERRIBLY
THE EARTH. 22. CEASE YE FROM MAN, Resources, Human
WHOSE BREATH IS IN HIS NOSTRILS:
FOR WHEREIN IS HE TO BE ACCOUNTED
OF?
God repeats His charges. Their sin was not Judgment Earth
biologically immoral - it was their pride and
self awareness (note vs 11 and 17). God
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censors man for putting his confidence in his
own strength and warns mankind that He will
rise up and shake the earth and in thus doing
will shake all men to their senses and to a
new consciousness of God, a new dependence in
Him.
All of man's bodily resources are in the
earth. In a sense, earth is the mother of
man. When earth is shaken, man's resources
and his future are all suddenly proven to be
unstable and he becomes insecure. If man
loses his confidence in planet Earth, he only
has God to turn to. Those days are coming
upon the earth soon. Haggai 2:6,7,21;
Hebrews 12:26; Ezekiel 38 and 39.
3:15 WHAT MEAN YE THAT YE BEAT MY
PEOPLE TO PIECES, AND GRIND THE
FACES OF THE POOR? SAITH THE LORD
GOD OF HOSTS.
While moral government should not patronize Poor
the lazy and wicked, it does have a moral
obligation to those who are legitimately
poor.
God constantly reminds us in scripture that
He watches over the poor and will cause every
rich man to regret his mistreatment of them.
See Exodus 22:22-24; 23:3,6,7.
3:16 MOREOVER THE LORD SAITH, BE- Modesty
CAUSE THE DAUGHTERS OF ZION ARE
HAUGHTY, AND WALK WITH STRETCHED
FORTH NECKS AND WANTON EYES, WALKING Attire
AND MINCING AS THEY GO, AND MAKING A
TINKLING WITH THEIR FEET:
Self-awareness does everything it can to make
the body desirable and attractive. God calls
this loftiness and haughtiness an abomination
in His eyes. The aesthetic cult of Cosmetics
cosmetology is the sign of moral degeneration
in society and in the church. Proverbs 7:10.
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3:17 THEREFORE THE LORD WILL SMITE Holiness External
WITH A SCAB THE CROWN OF THE HEAD OF
THE DAUGHTERS OF ZION, AND THE LORD
WILL DISCOVER THEIR SECRET PARTS.
18. IN THAT DAY THE LORD WILL TAKE
AWAY THE BRAVERY OF THEIR TINKLING
ORNAMENTS ABOUT THEIR FEET, AND
THEIR CAULS, AND THEIR ROUND TIRES
LIKE THE MOON. 19. THE CHAINS, AND Dress Costly
THE BRACELETS, AND THE MUFFLERS,
20. THE BONNETS, AND THE ORNAMENTS
OF THE LEGS, AND THE HEADBANDS, AND Extravagance
THE TABLETS, AND THE EARRINGS, 21.
THE RINGS, AND NOSE JEWELS, 22. THE
CHANGEABLE SUITS OF APPAREL, AND THE Pride
MANTLES, AND THE WIMPLES, AND THE
CRISPING PINS, 23. THE GLASSES, AND Vanity
THE FINE LINEN, AND THE HOODS, AND
THE VEILS. 24. AND IT SHALL COME TO
PASS, THAT INSTEAD OF SWEET SMELL Glamour, Judgment of
THERE SHALL BE STINK; AND INSTEAD OF
A GIRDLE A RENT; AND INSTEAD OF WELL
SET HAIR BALDNESS; AND INSTEAD OF A
STOMACHER A GIRDING OF SACKCLOTH;
AND BURNING INSTEAD OF BEAUTY.
Here is a large portion of scripture reveal-
ing in clear language the importance indeed
that God places on body holiness and
adornment. It genders pride and destroys the
purity of Christianity. It is in this area
of self-aggrandizement the carnal church
violates the commandments that pertain to the
body.
Here Isaiah describes how the proud display Worldliness
their scandalous vanities. It is apparent
that materialism controlled their thinking.
Here is very plain holiness preaching by
Isaiah that many modern preachers would not
tolerate.
Paul and Peter both warned the church against Holiness External
practicing the world's fashions that accentu-
ate the sensual beauty of the human body. Personality
This careless display of self-attraction only
reveals ones fascination with the world and
love for self. Self-deification has always Self-Deification
been an obnoxious thing to God. I Timothy
2:9; I Peter 3:2,3. There are many moral
commandments prohibiting it.
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The scripture here is quite elaborate in Holiness External
giving a description regarding the external
conduct of these religious people. If it is
true, "What's on the outside is not
important," every inner virtue has external
manifestations while every inner evil, such
as, worldly glamour, immodesty, sensualness,
selfishness, haughtiness - all of these vices
manifest themselves visibly as do the
virtues. If "what's on the outside doesn't
matter," then those who spend so much time
and money adorning themselves shouldn't be
spending so much time and money doing so.
The modern liberal Christians manifest their
vices by their showy and ostentous taste -
the same kind of elite deviants Isaiah is
describing here. I Corinthians 13:4.
Obsession with fashion and beauty is the
concern of an evil mind.
A national radio evangelist from California Holiness Critics
cried out to his radio audience, "Whatever it
takes to make you beautiful - do it! Some Others
women look like unmade beds!" (Laughter from
the congregation.) *1
With no regard to the many passages that
teach against sensual vanities, modesty,
extravagance, and sensual beauty, thousands
of modern preachers speak the wisdom of the
world and promote physical beauty. This is a
sin against the Spirit of the Word and
against God's people.
How can any preacher be a man of God and not Holiness Critics
respect the convictions of others and show no
regard for the principles of mortification as Convictions
contained in the scriptures? Romans 12:2; I
Timothy 5:6; 2 Timothy 3:2; Titus 2:12;
Philippians 3:18; John 15:19; Colossians 3:2;
I John 2:16.
When people join the church they profess to
give up the spirit of the world. They
profess to renounce the pomp and vanities of
self and flesh. To repent is to denounce
==========================
*1 Insights for Living (WFRN 104.7 FM,
Elkhart, IN, December 8, 1984).
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their pride and follow the example of our
meek and lowly Saviour. And now what do they
do? You often see fundamental figures
practicing the same trends of fashion as the
world. The Holy Spirit is denouncing this
through Isaiah as something to be judged
harshly. Verses 17 and 23.
FINNEY ON FASHION, Objections Answered;
Objection. 'But if we dress
plain, then other Christians about us
will ask, 'Why be singular?''
Certainly; Christians are bound to Attire
be singular. They are called to be a
peculiar people, that is, a singular Finney
people, essentially different from the
rest of mankind. To maintain that we
are not to be Holiness singular is
the same as to maintain that we are to
be conformed to the world.
But the question now regards
fashion in dress equipage. And here I
will confess that I was formerly myself
in error. I believed, and I taught, Body
that the best way for Christians to
pursue, was to dress so as not to be
noticed, to follow the fashions and
changes so as not to appear singular, Trichotomy
and that nobody would be led to think
of their being different from others in
these particulars. But I have seen my
error, and now wonder greatly at my
former blindness. It is your duty to Personality
dress so plain as to show to the world,
that you place no sort of reliance in
the things of fashion, and set no value
at all on them, but despise and neglect
them altogether. But unless you are
singular, unless you separate your-
selves from the fashions of the world,
you show that you do value them. There
is no way in which you can bear better
testimony by your lives against the
fashions of the world, than by dressing
plain. I do not mean that you should
study singularity, but that you should
consult convenience and economy,
although it may be singular.
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Objection. 'But if we dress
plain, the attention of people will be
taken with it.'
The reason of it is this, so few Attire
do it that it is a novelty, and every- Finney
body stares when they see a professing
Christian so strict as to disregard the
fashions. Let them all do it, and the
only thing you show by it is that you
are a Christian, and do not wish to be
confused with the ungodly. Would it
not tell on the pride of the world, if
all the Christians in it were united in
bearing a practical testimony against
its vain show?
Objection. 'But in this way you
carry religion too far away from the
multitude. It is better not to set up Conformity
an artificial distinction between the Philosophy
church and the world.'
The direct reverse of this is Holiness
true. The nearer you bring the church Contrast
to the world, the more you annihilate
the reasons that ought to stand out in
view of the world, for their changing
sides and coming over to the church.
Unless you go out from them, and show
that you are not of them in any
respect, and carry the church so far as
to have a broad interval between saints
and sinners, how can you make the
ungodly feel that so great a change is
necessary?
Objection. 'But this change which Heart Holiness
is necessary is a change of heart.
True; but will not a change of
heart produce a change of life?
Objection. 'You will throw
obstacles in the way of persons
becoming Christians. Many respectable
people will become disgusted with
religion, and if they cannot be allowed
to dress and be Christians, they will
take to the world altogether.'
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This is just about as reasonable
as it would be for a temperance man to
think he must get drunk now and then to Attire
avoid disgusting the intemperate and to Finney
retain his influence over them. The
truth is that persons ought to know,
and ought to see in the lives of pro-
fessing Christians that if they embrace
religion they must be weaned from the
world and must give up the love of the
world and its pride, and folly, and
live a holy life, in self-denial, and
active benevolence.
Objection. 'Is it not better for
us to disregard this altogether, and
not pay any attention to such little
things, and let them take their course;
let the milliner and mantua-maker do as
they please, and follow the usages of
society in which we live and the circle
in which we move?'
Is this the way to show contempt
for the fashions of the world? Do
people ordinarily take this course of
showing contempt for a thing, to
practice it? Why, the way to show your
abhorrence of the world is to follow
along in the customs and fashions of
the world! Precious reasoning this.
Objection. 'No matter how we
dress if our hearts are right.'
Your heart right! Then your hear Heart Holiness
may be right when your conduct is
wrong. Just as well might the profane
swearer say, 'No matter what words I
speak, if my heart is right.' No, your
heart is not right, unless your conduct
is right. What is outward conduct but Conduct
Conduct the acting out of the heart?
If your heart was right, you would
Fashion not wish to follow the fashions
of the world.
Objection. 'What is the standard Attire
of dress? I do not see the use of all Finney
your preaching, and laying down rules
about plain dress unless you give us a
standard.'
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This is a mighty stumbling block
with many. But to my mind the matter
is extremely simple. The whole can be
comprised in two simple rules. One is
- Be sure in all your equipage, and
dress, and furniture, to show that you
have no fellowship with the designs and
principles of those who are aiming to
set off themselves, and to gain the
applause of men. The other is - Let
economy be first considered, and then
convenience, save all you can for
Christ's service; and then, let things
be as convenient as Christian economy
will admit.
Objection. 'Would you have us all
to turn Quakers, and put on their plain
dress?' (That was written when Quakers
dressed plainly.)
Who does not know that the plain
dress of the Quakers has won for them
the respect of all the thinking part of
the ungodly in the community? Now, if
they had coupled with this the zeal of
God, and the weanedness from the world,
and the contempt for riches and the
self-denying labor for the conversion
of sinners to Christ, which the Gospel
enjoins, and the clear views of the
plan of salvation which the Gospel
inculcates, they long since would have
converted the world. And if all
Christians would imitate them in their
plain dress (I do not mean the precise
cut and fashion of their dress, but in
a plain dress, throwing contempt upon
the fashions of the world,) who can
doubt that the conversion of the world
would hasten on a pace?
Objection. 'Would you make us all
into Methodists [holiness]?'
Who does not know that the Attire
Methodists, when they were noted for Finney
their plain dress, and for renouncing
the fashions and show of the world,
used to have the power with God in
prayer - and that they had the
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universal respect of the world as
sincere Christians. And who does not
know that since they have laid aside
this peculiarity, and conformed to the
world in dress and other things, and
seemed to be trying to lift themselves
up as a denomination, and gain
influence with the world, they are
losing the power of prayer? Would to
God they had never thrown down this
wall. It was one of the leading
excellencies of Wesley's system, to
have his followers distinguished from
others by their plain dress.
Objection. 'We may be proud of a
plain dress as well as of fashionable
dress. The Quakers are as proud as we
are.'
So may any good thing be abused.
But that is no reason why it should not
be used, if it can be shown to be good.
I put it back to the objector - Is
there any reason why a Christian
female, who fears God and loves the
souls of men, should neglect the means
which may make an impression that she
is separated from the world, and pour
contempt on the fashions of the ungod-
ly, in which they are dancing their way
to hell?
Objection. 'This is a small
thing, and ought not to take up so much
of a minister's time in the pulpit.'
This is an objection often heard
from worldly professors. The minister
who fears God will not be deterred by
it. He will pursue the subject, until
professing Christians are cut off from
their conformity to the world, or cut
off from the church. It is not merely
the dress, as dress, but it is the
conformity to the world in dress and
fashion, that is the great stumbling
block in the way of sinners. How can
the world be converted while professing
Christians are conformed to the world?
What good will it do to give money to
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send the Gospel to the heathen when
Christians live so at home? Well might Attire
the heathen ask, 'What profit will it Finney
be to become Christians, when those who
are Christians are pursuing the world
with all the hot haste of the ungodly?'
The great thing necessary for the
church is to break off from conformity
to the world, and then they will have
power with God in prayer, and the Holy
Ghost will descend and bless their
efforts.
Objection. 'But if we dress so,
we shall be called fanatics.'
Whatever the ungodly may call you,
fanatics, Methodists, or anything, you
will be known as Christians, and in the
secret conscience of men will be
acknowledged as such. It is not in the
power of unbelievers to pour contempt
on a holy church, that are separated
from the world. How was it with the
early Christians? They lived separate
from the world, and it made such an
impression that even infidel writers
say of them, 'These men win the hearts
of the mass of people because they give
themselves up to deeds of charity and
pour contempt on the world.' Depend on
it, if Christians would live so now,
the last effort of hell would soon be
expended in vain to defeat the spread
of the Gospel. *1
4:4 WHEN THE LORD SHALL HAVE WASHED
AWAY THE FILTH OF THE DAUGHTERS OF
ZION, AND SHALL HAVE PURGED THE
BLOOD OF JERUSALEM FROM THE MIDST
THEREOF BY THE SPIRIT OF JUDGMENT,
AND BY THE SPIRIT OF BURNING.
It is a pity when the city God has chosen and Holiness
the people God has chosen has to be equated Women
with sin and judgment. It's a pity when
Christians bear the name of Christian, speak
of the Holy Spirit, carry a Bible, and
practice the sins of the worldly. If God
judged Israel, and in particular, the
daughters of Zion, He will also judge those
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who rebel against the moral message of
holiness in the church of today.
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*1 FINNEY, Finney on Fashions
5:20 WOE UNTO THEM THAT CALL EVIL
GOOD, AND GOOD EVIL; THAT PUT DARK-
NESS FOR LIGHT, AND LIGHT FOR DARK-
NESS; THAT PUT BITTER FOR SWEET, AND
SWEET FOR BITTER!
There are those who put holiness people with Holiness Critics
convictions in a category with Pharisees,
contending that separation is the rejection
of all pleasure as wrong or sinful. This is
not so. We teach that separation is most
certainly the essence of the doctrine of Sanctification
sanctification.
1. Christians who hold to Bible standards Separation
withdraw from sinful pleasures, but also Remnant
enjoy many pleasures that are wholesome
Pleasures and constructive to the mental
health of the Christian. We believe that Heart
"a cheerful heart doeth good like medicine,"
but that flesh pleasures of the wrong Revelling
source that are worldly or clearly for-
bidden in scriptures i.e. "banqueting and Banqueting
reveling" or are clearly pleasures that
sinners invent to indulge in will be
ble to the praying heart.
2. A holiness Christian believes that true Convictions
pleasure is in the joy of pleasing the
Lord and that "there are pleasure [galore]
at His right hand." We do not believe Body
that pleasure is limited to bodily
activities! The highest pleasure is to
know you are doing those things pleasing
in His sight. Why should anyone feel
sorry for us or criticize us because we do
not indulge in the physical pleasures of
the world to the same extent they are. It
is a sure sign of carnality when
Christians begin to equate joy and con-
tentment with worldly pleasures and
practices.
3. The world system has so enshrined pleasure Worldliness
and entertainment that we think of it as
ISAIAH SALT GUIDE TO PRACTICAL HOLINESS
____________________________________________________________
an essential. Holiness Christians are
often judged wrongly as being abnormal if
they don't run to the same "excess of Pleasure
rioting" (ASOTIA, meaning a profligate), I
Peter 4:4, which implies such things as
abandoned to vice, unprincipled, indecent,
shameless, vicious, wasteful, extravagant, Entertainment
depraved and corrupt. Television, for
example, exploits every one of these vices Television
that many modern Christians who profess to
be "filled with the Holy Spirit" watch
without shame. The carnal Christian who Character
owns and watches television never reviles
himself for this evil habit, but the
holiness Christian is judged as legalistic
by the new "liberated" Christian simply
because he does not. "Woe unto you who
call evil good, and good evil!" Hebrews
11:25; I Peter 4:3,4; Revelation 3:17.
6:3 AND ONE CRIED UNTO ANOTHER, AND Shekinah
SAID, HOLY, HOLY, HOLY, IS THE LORD
OF HOST: THE WHOLE EARTH IS FULL OF
HIS GLORY.
Here we have the Trisagion, "Holy, holy, Trisagion
holy, is the Lord of host." In scripture God
is called, "most holy," "the Holy One," "the
Holy One of Israel." The cry of celestial God Holiness
creation fills the crystal air of heaven with
this most "magnificent word!"
6:7 AND HE LAID IT UPON MY MOUTH,
AND SAID, LO, THIS HATH TOUCHED THY
LIPS; AND THINE INIQUITY IS TAKEN
AWAY, AND THY SIN PURGED. 8. ALSO I
HEARD THE VOICE OF THE LORD, SAYING,
WHOM SHALL I SEND, AND WHO WILL GO
FOR US? THEN SAID I, HERE AM I:
SEND ME.
"The very context shows that unclean Altar
character, conversation, conduct and associ-
ations appear startlingly in their own con- Conviction Righteous
victing and woeful light when our eyes see
"The King, the Lord of Hosts." But a live
coal from off God's altar cleanses all
iniquity and sin away. Then, and not till
then, is the cleansed person ready as he
should be for God's call to work for the
SALT GUIDE TO PRACTICAL HOLINESS ISAIAH
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salvation of others." I John 1. *1
Isaiah was exercising the office of the
prophet when he had this experience and Heart Holiness
confessed "unclean lips." The best among us
will be further purified when encountering
the glory of God in times of deep prayer. It
is surprising what God, His Spirit and the
angels find in us that we ourselves do not
sense until we encounter Him.
14:11 THY POMP IS BROUGHT DOWN TO
THE GRAVE, AND THE NOISE OF THY
VIOLS: THE WORM IS SPREAD UNDER
THEE, AND THE WORMS COVER THEE. Sin
(Amos 5:23) 12. HOW ART THOU FALLEN
FROM HEAVEN, O LUCIFER, SON OF THE Satan
MORNING! HOW ART THOU CUT DOWN TO
THE GROUND, WHICH DIDST WEAKEN THE
NATIONS! 13. FOR THOU HAST SAID IN
THINE HEART, I WILL ASCEND INTO Ego
HEAVEN, I WILL EXALT MY THRONE ABOVE
==========================
*1 THOMPSON, PEPPER, Daily Holiness Textbook
THE STARS OF GOD: I WILL SIT ALSO Rebellion
UPON THE MOUNT OF THE CONGREGATION,
IN THE SIDES OF THE NORTH: 14. I
WILL ASCEND ABOVE THE HEIGHTS OF THE
CLOUDS; I WILL BE LIKE THE MOST Selfishness
HIGH. 15. YET THOU SHALT BE BROUGHT
DOWN TO HELL, TO THE SIDES OF THE
PIT.
E. Stanley Jones said, "Sin is rooted in self Sin
advantage." If the essence of love is Love
others, then the essence of sin is self. Sin Others
is the selfish conduct of man. Sin is the Self
concern one has for himself only. Love is
the concern we have for others first."
The great archangel Lucifer, so Satan
brilliant as to receive that honorary
cognomen, light-bearer of heaven, as
the word signifies, when he ventured
out on the audacious experiment of
aspiring to be a god instead of an
archangel, thus forfeiting his loyal
grip on the Omnipotent Jehovah, the
Light and Life of the Universe, they
SALT GUIDE TO PRACTICAL HOLINESS ISAIAH
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both evanesced forever, thus having him
veiled in midnight and lifeless
spiritual corpse, yet largely retaining
the wonderful intellectual power which
had given him long and vast authority
among the heavenly monarchy.
While you see Satan seriously lost Serpent
power in the fall, yet he has wonderful
craft, cunning, strategy, and
versatility, which he utilized in the
generalship he manifested in the Eden
war." *1 See Ezekiel 28:12-19.
26:2 OPEN YE THE GATES, THAT THE Heart Holiness
RIGHTEOUS NATION WHICH KEEPETH THE
TRUTH MAY ENTER IN. 8. YEA, IN THE
WAY OF THY JUDGMENTS, O LORD, HAVE
WE WAITED FOR THEE; THE DESIRE OF
OUR SOUL IS TO THY NAME, AND TO THE
REMEMBRANCE OF THEE. 9. WITH MY
SOUL HAVE I DESIRED THEE IN THE
NIGHT; YEA, WITH MY SPIRIT WITHIN ME
WILL I SEEK THEE EARLY: FOR WHEN
THY JUDGMENTS ARE IN THE EARTH, THE Law, Good
INHABITANTS OF THE WORLD WILL LEARN
RIGHTEOUSNESS.
28:17 JUDGMENT ALSO WILL I LAY TO Judgment
THE LINE, AND RIGHTEOUSNESS, TO THE
PLUMMET: AND THE HAIL SHALL SWEEP Plummet
AWAY THE REFUGE OF LIES, AND THE
WATERS SHALL OVERFLOW THE HIDING
PLACE.
29:13 WHEREFORE THE LORD SAID,
FORASMUCH AS THIS PEOPLE DRAW NEAR
ME WITH THEIR MOUTH, AND WITH THEIR
LIPS DO HONOUR ME, BUT HAVE REMOVED
THEIR HEART FAR FROM ME, AND THEIR
FEAR TOWARD ME IS TAUGHT BY THE
PRECEPT OF MEN.
Holiness is of the heart and is revealed by
our love for and obedience of God's loving
law. There is a religion that's very mouthy,
very close to God according to their lips -
but their worldliness exposes them.
==========================
*1 GODBEY, Garden of Eden, pp. 14,15
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30:10 WHICH SAY TO THE SEERS, SEE False Prophets
NOT; AND TO THE PROPHETS, PROPHESY
NOT UNTO US RIGHT THINGS, SPEAK UNTO Modern Gospel
US SMOOTH THINGS, PROPHESY DECEITS:
THE POSITIVE GOSPEL EXAMINED
A new philosophy of life has
captivated modern society and religion. Gospel
Its fundamental principle is the re- False
jection of a negative view of life for
a constantly positive outlook and
thrust. Herein, it affirms, is the Positivism
secret of a radiantly happy and suc-
cessful life. Many are the testimoni-
als which acclaim its fascinating
powers.
Has Dr. Norman Vincent Peale's
book, "The Power of Positive Thinking"
(1952) given impetus to this modern
philosophy of life? Dr. William Ward
Ayer, formerly the pastor of Calvary
Baptist Church of New York City, in a
letter of 1952 to the editor of the
"United Action" of the National Associ-
ation of Evangelicals, said, "Actually,
he has started a new cult in religion.
To define it clearly is beyond my
ability, but it has a good deal of Mary
Baker Eddy in it without that lady's
complete annihilation of reality. It
exudes the hyper-optimism of 'Pollyanna
the Glad Girl' cleverly interwoven with
Dale Carneigie's philosophy. 'How to
Win Friends and Influence People,'
lifted to a religious level ... Unless
one is deeply discerning, it will not
be noticed that Peale has caricatured
God, ignored sin and its needed
repentance."
The majority of Evangelical
ministers apparently have joined the Holiness
cult of the (so called) positive
gospel. It is therefore urgent that
its philosophy and fruits be examined.
Although a greater percentage of the
population now belong to the Church
than a generation ago, it is generally
conceded, its moral influence is far
ISAIAH SALT GUIDE TO PRACTICAL HOLINESS
____________________________________________________________
less. The time was when the Church was
the moral conscience of the land; now
it is largely but the modified re-echo
of its secular thinkers and enter-
tainers. Prophets of biblical right-
eousness have given way to popular,
positive gospel preachers who speak
"smooth things" and cry, "Peace,
peace," to disobedient souls who can
have no peace. They gladly call men to
believe on the crucified Jesus, but
shrink to call men to total repentance
and full obedience to the risen Lord.
They prefer to preach an undisturbing,
positive gospel of grace, unmixed or
weakly tinctured, with the righteous
requirements, prohibitions and warnings
of God's moral law. The absence of
this potent, negative element hastens
the apostasy of the Church and the
total corruption of society. *1
32:17 THE WORK OF RIGHTEOUSNESS
SHALL BE PEACE; AND THE EFFECT OF
RIGHTEOUSNESS QUIETNESS AND AS-
SURANCE FOR EVER.
Mankind minus God dreams on in quest of peace Righteousness
for the world. Here is the solution so
simple, so achievable through the provisions Peace
of the cross. There are an average of forty
wars in the world annually - to achieve
peace. In 1985 the United Nations celebrated
40 years of existence. Their original
purpose was to end all wars, but instead
there have been over 100 wars in that time
with millions dead.
This verse contains the world's answer -
righteousness! The Bible is a history of
righteousness over evil and how righteousness
will triumph over sin at last. Revelation
22:1-5
35:8 AND AN HIGHWAY SHALL BE THERE, Holiness
AND A WAY, AND IT SHALL BE CALLED Highway
THE WAY OF HOLINESS; THE UNCLEAN
==========================
*1 WELLS, Call to Holiness
SALT GUIDE TO PRACTICAL HOLINESS ISAIAH
____________________________________________________________
SHALL NOT PASS OVER IT; BUT IT SHALL
BE FOR THOSE: THE WAYFARING MEN,
THOUGH FOOLS, SHALL NOT ERR THEREIN.
9. NO LION SHALL BE THERE, NOR ANY
RAVENOUS BEAST SHALL GO UP THEREON,
IT SHALL NOT BE FOUND THERE; BUT THE
REDEEMED SHALL WALK THERE: A Holy Highway
Holiness people walk in a way others do not Heart Holiness
walk. To the holy, holiness is an enjoyable
subject and frequently discussed. It is a
simple conclusion that compromisers and
worldly Christians do not speak of holiness.
Worldly preachers do not preach of holiness, Apostates
and the subject is simply left alone by the
neo-Christian movement. But to the holiness
people, in spite of our struggles, we ac-
knowledge it and love to talk it. To us ...
it is the way.
47:10 FOR THOU HAST TRUSTED IN THY
WICKEDNESS: THOU HAST SAID, NONE
SEETH ME. THY WISDOM AND THY
KNOWLEDGE, IT HATH PERVERTED THEE;
AND THOU HAST SAID IN THINE HEART, I
AM, AND NONE ELSE BESIDE ME.
11. THEREFORE SHALL EVIL COME UPON THEE;
THOU SHALT NOT KNOW FROM WHENCE IT
RISETH: AND MISCHIEF SHALL FALL
UPON THEE; THOU SHALT NOT BE ABLE TO
PUT IF OFF: AND DESOLATION SHALL
COME UPON THEE SUDDENLY, WHICH THOU
SHALT NOT KNOW. See Homosexuality;
Leviticus 18:23; 20:13; I Kings
14:24; Romans 1:24,26,27.
A vivid description of God's judgment upon Homosexuality
the violent and growing homosexual community.
A.I.D.S. and herpes subduing them and no Judgment
solutions in sight. It makes us see God's
anger at this devilish immorality. God has a Holiness God
special hatred for sexual perversion. For
this sin five cities were destroyed in the Sin
plains where now lies the great Dead Sea.
SALT GUIDE TO PRACTICAL HOLINESS ISAIAH
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48:8 YEA, THOU HEARDEST NOT; YEA, Apostate
THOU KNEWEST NOT; YEA, FROM THAT
TIME THAT THINE EAR WAS NOT OPENED: Truth
FOR I KNEW THAT THOU WOULDEST DEAL
VERY TREACHEROUSLY, AND WAST CALLED
A TRANSGRESSOR FROM THE WOMB.
48:17 THUS SAITH THE LORD, THY RE-
DEEMER, THE HOLY ONE OF ISRAEL; I AM
THE LORD THY GOD WHICH TEACHETH THEE
TO PROFIT, WHICH LEADETH THEE BY THE
WAY THAT THOU SHOULDEST GO. 18. O Commandments
THAT THOU HADST HEARKENED TO MY
COMMANDMENTS! THEN HAD THY PEACE Peace
BEEN AS A RIVER, AND THY RIGHTEOUS-
NESS AS THE WAVES OF THE SEA: 19.
THY SEED ALSO HAD BEEN AS THE SAND,
AND THE OFFSPRING OF THY BOWELS LIKE Precept/Promise
THE GRAVEL THEREOF; HIS NAME SHOULD
NOT HAVE BEEN CUT OFF NOR DESTROYED
FROM BEFORE ME.
Charismatics try and read profits into
everything, but this is not material profit,
(YAAL, [3276] to ascent; to become useful).
It is speaking of profiting in the sense of
achieving goals of moral maturity, benefit.
It's made very plain here that peace and
justice are born out of the commandments of
the Lord. See Heart Holiness. Here the Lord
connects the thought of prosperity with
obedience to the commandments. The command-
ments are matters of moral principle and
obedience, "Then had thy peace been as a
river, and thy righteousness as the waves of
the sea." When reading verses 17 and 18 it
seems to imply that this is the kind of
profit God was speaking of. See Introduction
Psalm 119.
51:1 HEARKEN TO ME, YE THAT FOLLOW Righteous
AFTER RIGHTEOUSNESS, YE THAT SEEK
THE LORD: LOOK UNTO THE ROCK WHENCE Remnant
YE ARE HEWN, AND TO THE HOLE OF THE
PIT WHENCE YE ARE DIGGED. 7.
HEARKEN UNTO ME, YE THAT KNOW RIGHT-
EOUSNESS, THE PEOPLE IN WHOSE HEART Heart Holiness
IS MY LAW:
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52:1 AWAKE, AWAKE; PUT ON THY
STRENGTH, O ZION; PUT ON THY BEAUTI-
FUL GARMENTS, O JERUSALEM, THE HOLY
CITY: FOR HENCEFORTH THERE SHALL NO
MORE COME INTO THEE THE UNCIRCUM-
CISED AND THE UNCLEAN. 11. DEPART
YE, GO YE OUT FROM THENCE, TOUCH NO
UNCLEAN THING; GO YE OUT OF THE
MIDST OF HER; BE YE CLEAN, THAT BEAR
THE VESSELS OF THE LORD.
The ultimate victory; the banishment of
impurity!
54:17 NO WEAPON THAT IS FORMED
AGAINST THEE SHALL PROSPER; AND
EVERY TONGUE THAT SHALL RISE AGAINST
THEE IN JUDGMENT THOU SHALT CONDEMN. Servants in Judgment
THIS IS THE HERITAGE OF THE SERVANTS
OF THE LORD, AND THEIR RIGHTEOUSNESS
IS OF ME, SAITH THE LORD.
Those persecuted and prosecuted for
righteousness sake shall become the judges of
their persecutors in the day God retries the
world. It will be a great hour of triumph
and vindication for the righteous. To the
persecuted, the hated and despised of the
Lord - "Your day is coming!" To the wicked
men of worldly power and authority who hate
the righteous and pervert judgment, we say
... "Your day is coming!" Isaiah 66:5
56:9 ALL YE BEASTS OF THE FIELD, Prophets, False
COME TO DEVOUR, YEA, ALL YE BEASTS
IN THE FOREST. 10. HIS WATCHMEN ARE Dogs, Dumb
BLIND: THEY ARE ALL IGNORANT, THEY Preachers, Apostate
ARE ALL DUMB DOGS, THEY CANNOT BARK;
SLEEPING, LYING DOWN, LOVING TO
SLUMBER. 11, YEA, THEY ARE GREEDY
DOGS WHICH CAN NEVER HAVE ENOUGH,
AND THEY ARE SHEPHERDS THAT CANNOT Shepherd Evil
UNDERSTAND: THEY ALL LOOK TO THEIR
OWN WAY, EVERY ONE FOR HIS GAIN,
FROM HIS QUARTER.
57:15 FOR THUS SAITH THE HIGH AND God Intimacy
LOFTY ONE THAT INHABITETH ETERNITY,
WHOSE NAME IS HOLY; I DWELL IN THE
HIGH AND HOLY PLACE, WITH HIM ALSO
ISAIAH SALT GUIDE TO PRACTICAL HOLINESS
____________________________________________________________
THAT IS OF A CONTRITE AND HUMBLE
SPIRIT, TO REVIVE THE SPIRIT OF THE
HUMBLE, AND TO REVIVE THE HEART OF
THE CONTRITE ONES.
Apart from God and a personal relationship Sin
with Him, there is no holiness. We are re- Heart Holiness
deemed sinners. We cannot remain right with-
out remaining contrite. Contrition
Contriteness, brokenness is something that we
must linger in the presence of God for until
we have it.
"I dwell ... with him ..." God dwells only Repentance
with the penitent; therefore God is unable to
express His holiness except through them. Holiness God
Contrition (a deep sorrow for sin with its
many afflictions and the oppression of evil)
is God-given. Amos 6:6. The joys of revival
come through the tears of contrition.
59:2 BUT YOUR INIQUITIES HAVE SEPA-
RATED BETWEEN YOU AND YOUR GOD, AND
YOUR SINS HAVE HID HIS FACE FROM
YOU, THAT HE WILL NOT HEAR. (Psalm
80:4) 14. AND JUDGMENT IS TURNED
AWAY BACKWARD, AND JUSTICE STANDETH
AFAR OFF: FOR TRUTH IS FALLEN IN Truth
THE STREET, AND EQUITY CANNOT ENTER.
15. YEA, TRUTH FAILETH; AND HE THAT
DEPARTETH FROM EVIL MAKETH HIMSELF A
PREY: (Isaiah 5:20) AND THE LORD SAW Remnant, Persecution of
IT, AND IT DISPLEASED HIM THAT THERE
WAS NO JUDGMENT. (Ecclesiastes
8:11) 17. FOR HE PUT ON RIGHTEOUS-
NESS AS A BREASTPLATE, AND AN HELMET
OF SALVATION UPON HIS HEAD; AND HE
PUT ON THE GARMENTS OF VENGEANCE FOR
CLOTHING, AND WAS CLAD WITH ZEAL AS
A CLOAK.
60:21 THY PEOPLE ALSO SHALL BE ALL Righteousness
RIGHTEOUS:
"Let everyone who nameth the Name of Christ,
depart from iniquity." 2 Timothy 2:19.
61:11 FOR AS THE EARTH BRINGETH Holiness
FORTH HER BUD, AND AS THE GARDEN
CAUSETH THE THINGS THAT ARE SOWN IN
ISAIAH SALT GUIDE TO PRACTICAL HOLINESS
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IT TO SPRING FORTH; SO THE LORD GOD
WILL CAUSE RIGHTEOUSNESS AND PRAISE Praise
TO SPRING FORTH BEFORE ALL THE
NATIONS.
God dreaming again of that glorious day when
righteousness and praise fill the creation.
Note that righteousness precedes and accompa-
nies praise. Only the praise of the right-
eous is valid. Praise without piety is pre-
sumptuous. See Isaiah 1:11; Praise; Praise
Cult; Obedience.
Praising God on the basis of His goodness and Praise
apart from righteousness is irrelevant and
irresponsible! We cannot pick up on praise
and pitch piety! All true praise is born out
of God's righteousness abounding in us. All Righteousness
other praise is emotionalism born out of
fantasy and ecstatic idealism. Praise not
based on the knowledge of God's Word is the
worship of an imagined god who resembles God, Doctrine
but is another god. The righteous do praise,
but praise is not always righteous.
62:12 AND THEY SHALL CALL THEM, THE Separation
HOLY PEOPLE, THE REDEEMED OF THE
LORD: AND THOU SHALT BE CALLED,
SOUGHT OUT. A CITY NOT FORSAKEN.
"God not only calls them so, He extorts that Reputation
confession from others. Why should we then
be ashamed to be so designated? Wesley and
his friends were nicknamed 'The Holy Club,' Holiness
'The Holy People' is a designation of the
highest honor." *1 Isaiah 66:5.
It seems this is a divine designation for
those who gather themselves together under
the banners of holiness. It's reasonable to
assume that if shovels, stones, badgers
skins, wooden posts, animals and garments
(pertaining to the furnishings of the taber-
nacle) were designated as "holy unto the
Lord," that it should be no surprise that Sanctification
God's people whom he has redeemed, should
also bear the honor of being called, "The Dichotomy/Salvation
Holy People." See Romans 3:20
==========================
*1 THOMPSON, PEPPER, Daily Holiness Textbook
ISAIAH SALT GUIDE TO PRACTICAL HOLINESS
____________________________________________________________
"They shall call them." "They," referring to
the non-holy, shall call them, the holy
people. So the unholy see the lifestyle of
God's people. That is, if we are God's
children and bear his image we will burst
forth as morning stars of holiness in the
midst of a dark and perverse generation! The
more wicked the world becomes, the brighter
the holy countenance will shine. The more
wicked men become the more God's people, who
bear the lifestyle of the sanctified, will
stand out in contrast.
65:5 WHICH SAY, STAND BY THYSELF,
COME NOT NEAR TO ME; FOR I AM HOLIER
THAN THOU. THESE ARE A SMOKE IN MY
NOSE, A FIRE THAT BURNETH ALL THE
DAY.
This term, "holier than thou" was directed at
those who broke God's commandments and had
"burned incense upon the mountains and blas-
phemed Me upon the hills." Read context.
So, in actuality it applies not to those
keeping God's commandments, but to those who
break God's commandments. These were plural-
ists who thought they could worship God any
way they wanted to. They worshiped the god's
of the world and at the same time ac-
knowledged the Creator and confused them as
being the same.
66:5 HEAR THE WORD OF THE LORD, YE Fear
THAT TREMBLE AT HIS WORD; YOUR Word
BRETHREN THAT HATED YOU, THAT CAST
YOU OUT FOR MY NAME'S SAKE, SAID, Remnant
LET THE LORD BE GLORIFIED: BUT HE Righteous Hated
SHALL APPEAR TO YOUR JOY, AND THEY
SHALL BE ASHAMED.
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